As the lights flicker over my head of the church office this Thursday
morning, as if someone were jerking out the fuse and cackling, I read about the
power of God from the 37th chapter of the book of Job:
"He lets loose his lightnings from horizon to horizon, lighting up
the earth from pole to pole. In their wake, the thunder echoes his voice,
powerful and majestic."
This morning in Laplace, a burg in the River Parishes between New
Orleans and Baton Rouge, where football is king and fixing jambalaya for Friday
night games is the norm, my great friend Regina Hickman's church is under
water. Two to three feet of water, and I assume some loathsome varmints who
wished they were anywhere else but the house of God, cover the wonderful area
I've had many ministerial meetings before.
The questions, probably, began as soon as the water began to rise. How?
Why? What? Heroic Job was asked to fire them off one by one as his family was
taken from him. His wife tried to get him to curse God and die, but he refused.
Tuesday night we went to bed in Eunice, three hours or so away from our
daughter's misery, with visions of sour plumbs and rain drops and wind dragons
flopping in our minds. We were assured the storm would come a visiting here
like some sort of unwelcome house guest on Wednesday. Instead, the storm stayed
atop my daughter's quickly leaking home, clinging to the area with terribly
horrific fingernails, like some Wicked Witch of the West Bank.
Wednesday the wind raked across the roof of our daughter's house and
shuffled the tiles of the roof like a dealer at Harrah's and dealt a losing
hand out into the yard. She and friends took the dreaded blue tarp, the one
that had made a home for itself in that shed since Katrina's house-party, and
attached it to the roof to await the insurance guy and electricity, whichever
comes first.
As we ponder what all this means, and I feel that somehow we should, we
can turn to the book of Job, the oldest book in scripture or at least to a
friend of Job named Elihu, and consider as he did, the wonder of it all.
"Job, are you listening? Have you noticed all this? Stop in your
tracks! Take in God's miracle-wonders! Do you have any idea how God does it
all, how he makes bright lightning from dark storms, how he piles up the
cumulus clouds -- all these miracle-wonders of a perfect Mind? Why, you don't
even know how to keep cool on a sweltering hot day, so how could you even dream
of making a dent in that hot-tin-roof sky?
The bottom line is we don't have the faintest idea why a forest fire
devastates family after family and leaves one without a so much as the smell of
smoke, or why a much more powerful storm leaves a house untouched but the less
powerful one sucks up roof tiles like a Hoover. Why a person in seemingly
perfect health who attends every church service imaginable drops like a stone
and a chain-smoking, beer-drinking, fat-eating, caffeine swilling insomniac
lives to be 95. I simply have no idea. None. It's way, way above my pay-grade.
Ultimately, it's in His hands, this whole world thing. Elihu reminds
us, "Who can understand how he spreads out the clouds, how he thunders
from his pavilion?"
Not I. I assume not you. Certainly not Elihu nor even Job, the main
character in this look at human tragedy. Loss and heartache and pain come, unwelcome
guests all. Joy rains down on the just and the unjust, and we slump to the
muddy ground and say, "Why?" And even at the end of a book about
human frailty and the pain of suffering, the answers never come. Only the
return of blue tarps.
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